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Brethren in Islam and faith!
Nawasa-e-Rasool os-Saqalain Shahzada-e-Konain Hazrat Imam Hussain Ibne Ali (A.S.)
by giving sacrifice of his 72 faithful near and dear ones in the hot desert of
Karbala not only protected and defended religion and Shariat but also enhanced
the dignity of respect to humanity and sanctity of the human being.
That is why Hussain (A.S.) is respected not only by a single group, region or a
sect rather the whole humanity is proud of invaluable sacrifice of his that has
been termed as  . They
not only are proud of it rather consider it a source of their survival and
blessing. The universal Chehlum (Arbaeen-e-Hussaini) is commemoration of bravery
of these great personalities, teaches to the movements of freedom and
independence, and the oppressed nations how to struggle and live and how to give
life for the righteousness.
The 20th Safar-ul-Muazaffar is the day of Chehlum of those who laid down their
life in way of Zuhd-o-Taqwa and carried out true defence of human rights, who
restored strongest and most stable foundation of religion and shariat, liberty
and independence, and conscience by sacrificing their pious and infallible
blood, by bearing the detention of Mukhaderaat-e-Ismat and Taharat, and
humiliation in the streets of Kufa and Shaam and in the courts of Ibne Ziad and
Yazid.
This great struggle, jihad and Azadari-e-Mazloom would continue as the universal
and peaceful protest of the oppressed till the Zahoor-e-Mehdi (A.S.).
Syed-us-Sajideen Hazrat Imam Sajjad (A.S.) delivered a heart-rending address in
front of the throne of chief of the tyrant world in which after Hamd-o-Sana
(praise) of Allah in detail stated the Fazail and Munaqib (excellence) of
Khawanwada-e-Risalat and mentioned the bravery of chief of prophets Hazoor
Khatmi Martabat (SAAW), Maula-e-Kainaat Hazrat Ali Ibne Abi Talib (A.S.) and
Hazrat Jafar-e-Tayyar (A.S.), stated the status of Shahzada Sulh-o-Aman Hazrat
Imam Hassan Mujtaba (A.S.), then towards the end of his address he stated about
the reappearance of last Hujjat (A.S.) of Allah. Afterwards, he started stating
the Mazloomiyyat of Syed-ush-Shuhada Hazrat Imam Hussain (A.S.) and his faithful
companions. The address of the Beemar-e-Karbala was yet to conclude when the
listeners began crying. When the tyrant Yazid saw this, he asked the Moazzan
(prayer-caller) to recite call for prayers (Azaan) so as to divert the attention
of those who were present in the court from Farzand-e-Rasool Hazrat Sajjad (A.S.)
as it is the habit of the oppressors. When the Moazzan reached Ash-hado-anna
Muhammad-dar Rasoolullah, Syed-us-Sajideen (A.S.) posed a question to Yazid
that shattered the Yazidi court. He asked, O, Yazid! Tell, this Muhammad (SAAW)
is your Jadd (grandfather) or mine and definitely he is my Jadd. Remember, that
witness of Muhammads (SAAW) Risalat in the Azaan is a proof that Hussain (A.S.)
is Zindabad (live) and Yazid is Murdabad. As a poet says:
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The address of Zain-ul-Abideen (A.S.) unveiled the fake veil of Islam from
Yazids face. Hussain (A.S.) saved humanity and Islam while Zainab (S.A.) and
Zain-ul-Abideen (A.S.) gave a new lease of life to Hussainiyyat.
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On this mournful occasion of universal Chehlum of Syed-ush-Shuhada Imam Hussain
(A.S.) we present our condolences to Khanwada-e-Ahle Bait-e-Atahaar (A.S.),
pious Sahaba Kubaar, followers of religion and Shariat and the oppressed world
and announce our commitment to continue condemning oppression and brutality till
the flag of justice and fair-play flutters all over the world.
Khakpai Insaniyyat,
Agha Syed Hamid Ali Shah Moosavi
(Quaid-i-Millat-i-Jafariya)
March 10, 2007
Safar 20, 1428
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