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Brothers in Iman!
The Holy Prophet (SAW) has been termed
and good moral had been termed the objective of Besat, Nabuwwat and Risalat, as there is a holy saying:

For that very reason good moral has been termed the sign of Iman.

Complete in Iman is the one who bears good moral rather a personality having the best moral has been termed the best personality in the universe.

Best amongst you is the one who keeps best moral.
Moral means a fast habit, and there are two types of morals:
1. Good moral
2. Not a good moral
Good moral is the second name of piety. There is a saying of the Holy Prophet (SAW) that

piety is the name of good moral, one who keeps good moral would be considered the most pious human being. A person makes part of a society therefore moral of every person carries importance and weight. There is a saying of the Holy Prophet (SAW):

Company keeps its effect.
Company of a pious person keeps one pious. The purpose of Besat is the completion of the good moral and objective of the good moral is to win the blessings and pleasure of Allah. In other words good moral is achieved to please Allah and it keeps immense sincerity and piousness in a person and he does not expect any reward against his piousness.

We give to eat just to please Allah and we do not demand any reward or thanks for
that.
As one needs the best moral ideal to become moral and after the Holy Prophet (SAW) Khanwada-e-Muhammad and Aal-e-Muhammad (A.S.) have been declared the best example for us, and Shahzada Sulah-o-Aman Hazrat Imam Hassan (A.S.) is a greatest personality of this greatest Khanwada. Ramazan 15 is the birthday of this Shahanshah Sulah-o-Aman (A.S.). There is no limit to the moral of this great personality whose grandfather is the Holy Prophet (SAW) and Rahmatul-lil-Alameen, father is Ali Murtaza (A.S.) who is Imam-ul-Muttaqeen, and mother Fatima-tuz-Zahra (S.A.) who is Syeda-tun-Nisa il-Alameen. He was brought up under the supervision of these holy personalities who had brought as a present and gift he unlimited piousness, sincerity, morality, and praise-worthy qualities providing joy to the Khanwada-e-Muhammad (A.S.). Whenever the Holy Prophet (SAW) returned from his journey, he used to visit Khana-e-Zahra before going anywhere else. This time when the Holy Prophet (SAW) visited the Khana-e-Zahra, he was pleased to hear the good news of Wiladat-e-Hassan (AS). It was the first birth to celebrate by the Muhammad (SAW) family.

The newborn wrapped in a white sheet of cloth was put in the lap of the Holy Prophet (SAW). The Holy Prophet (SAW) kissed him, thanked the God and then recited the Kalma-e-Tauheed in the Shahzada’s ear and then said to Hazrat Ali (A.S.): What name you has proposed for my son? Hazrat Ali said: Oh, Prophet of God (SAW) I could not prefer myself against you to propose a name of him. The Holy Prophet (SAW) said: I could no prefer myself against Allah in proposing a name for him. Then Gabriel appeared and said: Al-Ali ul-A’ala has sent Salam on you and says:

Ali has same relationship with you that Haroon had with Musa but there would be no prophet after you. You propose your son’s name in the name of Haroon’s son.
The Holy Prophet (SAW) asked what was the name of Haroon’s son?
Gabriel replied: Shabbar.
The Holy Prophet (SAW) said: But I speak Arabic, then Gabriel replied: You propose ‘Hassan’ for this newborn (Bahaar-ul-Anwaar Allama Majlisi
R.A.)
Imam Hassan (A.S.) spent his first seven years under the patronage of the Holy Prophet (SAW) who taught him about morality and knowledge to the extent that he kept a singular status in knowledge, wisdom, generosity and bravery. Allah gave him the status of Imam and enriched him with the Quddusi Uloom. After Wisal-e-Rasool (departure of Prophet), there came an era when the Islamic World overcame with the desire of expansionism and victories. But Imam Hassan (A.S.) remained busy in preaching Islam amicably even in this era. Then after the martyrdom of his father Hazrat Ali ibne Abi Talib (A.S.), majority of Muslims accepted his Bai’at (take the oath of allegiance). He had to face a challenge from Muawia ibne Abi Sufyan as soon as he took over the leadership of Millat-e-Islamia and Muslim Ummah, who announced against him. Therefore, keeping to the desire of Allah and to save Muslims from massacre, he preferred Sulah-o-Aman against war and riot and made peace on such conditions that Islam and the blood of Muslims remained protected.
The dangerous conspiracies hatched by the Umayyad dynasty pitched Hassan ibne Ali (A.S.) and his brother Hussain (A.S.) against dangerous situation because they kept on threatening Islam in the name of Islam, religion in the name of religion and Shariat in the name of Shariat. Actually that dynasty was bent upon wiping out the essence of truthfulness from truthfulness.
Therefore, there was no third option but two: fight or Sulah and war or peace. That is why Muawia had
proudly said after Sulah:
Oh, the residents of Iraq. By God, I was not fighting for Namaz, fast, Zakat and Haj but my only objective was to grab power and the God has brought me to this objective despite you people did not approve it.

Thus Sulah-e-Hassan unveiled the fake veil of Islam wore by Banu Umayyad and their chief,
Muawia.

It was the beneficence of that strategy that his brother Imam Hussain (A.S.) brought a revolution giving a lesson to the universe. Actually Sulah-e-Hassan was the basis of Karbala incident. In other words Sulah-e-Hassan was the preface and Karbala incident was its conclusion. For that very reason today: slogans of ‘Long live Hasniyyat and Hussainiyyat’ and ‘Down with tyranny and Yazidiyyat’ are being followed. In these terms, Sulah or avoiding war or restoration of peace actually proved the message of peace for the whole world of humanity and Imam Hassan (A.S.) remained a religious leader despite Sulah and remained busy in promoting Islam and teachings of the Holy Prophet (SAW) while residing in
Madina.

Today, the world was facing the war minia again and chief of the colonial powers i.e. America, behaving like Dajjaal was trampling the honour and chastity of Kashmiris and Palestinians through their Zionist and Hindu agents. After bombing Iraqi people for quite some time they were now wiping out the people of Afghanistan. They first stationed themselves in the Middle East and now South and Central Asia were their target. She has become berserk in the fire of revenge after New York and Washington incidents. We had already said earlier and are saying it again that this madness would not land her any where, one could not root out evil with evil and war with war. Therefore, if chief of international Taghoot i.e. America and her Zionist and Hindu agents desire to root out every evil and make the whole world a hub of peace then as an only solution that they should accept the right of self-determination of have-nots and deprived whether they are Palestinians, Kashmiris, Afghanis, Iraqis, Chechens or Filipinos and prefer peace over war, peace over rioting as it was the message of Islam, Mashaheer-e-Islam and Nawasa-e-Rasool Hazrat Imam Hassan
(A.S.).
Let us announce our commitment on this auspicious occasion that we shall promote Sulah-o-Aman, and peace and would announce hatred against all types of tyranny, oppression, brutality, terrorists and terrorism.
Khakpai Ghulaman-e-Hazrat Iman Hassan Al-Mujtaba (A.S.)
(AGHA SYED HAMID ALI SHAH MOOSAVI)
Quaid Tehreek Nafaz Fiqh-e-Jafariya Pakistan
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