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HAZRAT ABU TALIB (A.S)’s ADVICE TO QURAISH AT THE TIME OF DEATH
By: Syeda Bint ul Huda
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That
blessed tree under the shade of which Islam and Prophet of Islam took shelter today its branches has bent down, fountainhead of life has came to an end, leaves are going pale and the color of death is going over spread at all the parts, means the person who spent his all energy, strength and humanly endeavors just to serve Islam, today wants to comfort his tired nerves, oppressed soul and grieved self. At that crucial time Abu Talib (A.S) cast a look at his family members gathered around him. Abu Talib (A.S) repeated the same will his father Abdul Muttalib (A.S) had made in the final moments of his life. He wants his family to lift that burden up all together which he alone had lifted up. The flame of Abu Talib (A.S)’s life is going to be quiet and the light of life is blowing out, but addressing to Quraish in weak, lean and awful voice:
”
O
, people of Quraish! You are Allah’s chosen persons and the life of Arab; among you are the reverence able masters, great conquerors and courageous people. Keep in mind; you are laced with all the best qualities of Arabs. You are the most distinguished of the Arabs and all stand in need of you. People have decided to wage war against you unanimously. That is the reason that they set alliances with each other against you. So obligation lies upon you to respect Khana Ka’aba (bait-ullah). Allah’s will, amplitude of economics and steadfastness is hidden in it. Be kind to your relatives maintain the ties of love and kindness with them and avoid to snap ties with them. Allah grants wealth, prosperity and long life to a person, shows kindness to his kith and kin. Give up tyranny and disobedience; the past nations had been ruined just because of this. Don’t reject the request of requesting one and fulfill the need of seeker. In it is the grace and honour of life and death. Speak truth and adopt honesty and integrity it promotes love and nobility. I advise you to do good with Muhammad (P.b.U.H)(It shows his great love for Hazrat Muhammad(P.B.U.H). The whole universe is witness over Prophet’s love forHazrat Abu Talib (A.S). Hazrat Muhammad termed the death days of two personalities in the whole world as ‘Youm-ul-Huzn’ (mourning day). One of these two is Hazrat Abu talib (A.S). Terming these days as youm-ul-Huzn is a valid proof that to observe gham is Sunnat-e-Nabwi). He is honest in Quraish and ever truthful in Arab. His message has been accepted by all hearts.
By God,
I am seeing that poor weak, old and helpless persons of Arab are thriving the greatness and magnificence of His religion by accepting it. As a result leaders and magnate of Quraish are going fail and low their houses are ruining elders are looking helpless. Arabs are going to be the friends of Mohammad and accepting his leadership. O, Quraish Mohammad is a member of your family so stand by the side of him, and support him By God one who obeys him is fortunate even now. If I would have much time, then I would be the helper and supporter of Muhammad in all problems and troubles”.____________Lifted from:
i)’AL-GHADEER‘ Vol: 7,8,Najaf Ashraf (Iraq) written by Allama Ameeni.
ii)’ABU TALIB (A.S) MOMIN-E-QURAISH’ written by Allama Abdullah al-Khonaizi(Saudi-Arab)
This advice
of Hazrat Abu Talib (A.S) is a crystal clear proof of his Emaan-o-Eqaan as well as a practical proof of his sachchi and suchchi aqeedat-o-muhabbat for Islam and Prophet of Islam. This advice in fact is not only exactly deen-o-shariat but also a comprehensive constitution and code which has mentioned the rights of Allah and his beings as well as the honour, grace and preference of Muhammad-o-Aal-e-Muhammad(A.S). It also indicates that the tribes would have been fighting with the holy family of Muhammad-o-Aal-e-Muhammad (A.S) due to its truth and sincerity and would remain busy in making alliances against it because of their jealousy malice and enmity but they would face failure. Hazrat Abu Talib’s bold and brave son Hazrat Ali ibne abi Talib(A.S) by acting upon this pure advice always stood by the side of Khatmi-e-martabat in each and every front and His paternal grand son who was the maternal grand son of syed-ul-Anbia, Hazrat Imam Hussain ibne Ali(A.S) who not only provided a proof of his representation but also by burning his boats and reciting Quran at the spear head, told the whole world that this Head could be separated from that of body but not fromQuran and Islam.
Tehreek-e-Nafaz-e-Fiqh-e-Jafariya Pakistan
is working for the promotion of Islam by acting upon the advice of protector of Risalat Hazrat Abu Talib (A.S) and the principals of Islam and Prophet of Islam.Islam consist of two things as Dr. Muhammad Allama Iqbal says:
Islam kay Daman main bus is kay sewa keya hay
Ik zarbe yadullahi ik sajda-e-shabbiri
Moosavi
says that either any one would stand with him as ashaab-e-Hussain (AS) did or leave him as ashaab-e-muslim(A.S) did he would not let any one to cause harm to mission-e-wala and Aza. These words in the advice of Hazrat Abu Talib(A.S):
”
By God
I am seeing that poor, weak, old and helpless persons are thriving the greatness and magnificence of his religion” deserves to be written in golden words. Moosavi is also of the view that matmi and Azadars, who are wearing dirty and cheap dresses but their hearts are pure and clean and whose inside is much pure then outside are working boldly to prosper, promote and publicize this mission rich persons from the beginning of creation have been intervening in the way of khasaan-e-khuda till today. But it is crystal clear that Namrood, Fir’on, Hamaan, Abu Jehal, Abu Lahab Yazeed and others dictators are the dead bodies and no one follow them while salman, Abuzar, Miqdad, Ammar Yasir, Meesam and Qamber, belonging to poors are still eternal. So the Fironic qualities holder powers should keep in mind that as their alliances had no power to cause harm to our forefathers nor would have to do so with us (TNFJ) in future. Because they are the agents of colonial powers and we are the servants of Zaat-e-Parwardegar, Ahmed-e-Mukhtar, Haider-e-Karar and Ahle Bayt-e-Athaar. We have never considered the majority power but Haq and Haq is not in need of wealth, majority and alliance. This is the promise of Allah:
‘
Al Haq Ya’lu wala yo’la alaihay’
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