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Brethren in Islam!
When there was nothing, He was there. Years and years before Arsh, sky, earth, Loh-o-Qalam, heaven, hell, water, air, and much before the birth of Adam (A.S.) and Eve (S.A.), Almighty Allah created the Noor-e-Muhammad and this “Noor” achieved the honour of becoming the first creature
(The “Noor” that Allah created before all, is that of mine), and then the universe came into being courtesy that
“Noor”. 
(Oh, Rasool! I had not created these skies if you were not there) and through this “Noor” the Creator of this universe introduced Himself.
(I was a hidden treasure. Thus I wanted to be recognized. Therefore, Oh, Muhammad! I created
you
) and when He decided to shift “Noor-e-Muhammadi” to the material world, He placed it in Adam’s progeny (Sulb), and then in Shees progeny and similarly through pious progenies and pious wombs, it reached the progeny of Abdul Mutlib (A.S.), then this “Noor” was divided into two parts: one in the progeny of Abdullah (A.S.) and the second in the progeny of Abu Talib (A.S.). That is why there is a saying of the Holy Prophet (SAW):
(Ali and I were created from the one “Noor”). Then the same holy personalities said:
(If we were not there, no one knew about Allah). 
(If we were not there, there would be no worship of Allah). No one has the courage to praise that personality placed on the highest echelons, enjoying prophethood, status of the Messenger, Khatam-e-Nabuwwat. He is the blessing for the whole world and the objective of his Ba’asat is to restore the highest standards of morality and who has been declared as example to follow for the whole universe.
He achieved the Sanad of completion of the religion in a short life span of 63 years:
 . Ali ibne Abi Talib (A.S.) opened his eyes in his lap and he closed his eyes in the lap of Ali (A.S.) on 28th Safar, Hijra 11. Aristotle asked Plato: what is the perfection of a human being? He said a person who after putting his Tauleed-Misal (birth-like) personality on the heights of perfection could make at least a few persons like his own perfection is considered a perfect person. In actual this job is very difficult but in this universe there is a respectable personality of the Holy Prophet (SAW) who performed the job of Tauleed-Misal with perfection. The Holy Prophet (SAW) presented
pious personalities like him, Illahi Markaz of good moral and pious deeds, complete shades of Tauheed-loving personalities like Ali (A.S.), Fatima (S.A.), Hassan (A.S.) and Hussain (A.S.) before the world. The personalities who have no example could not be found in the east, west, north or south. Then their offspring were termed the heirs of the Holy Prophet (SAW) about whom he said
(Our first is Muhammad, our central is Muhammad, our last is Muhammad, and we all are
Muhammad). The objective is that the reality of them all is the same who appeared in 14 different stages and one of them is the personality of Shahzada Sulah-o-Aman Imam Hassan (A.S.). The standard of Holy Prophet’s “Nooraniyyat” was so high that only Hasnain (A.S.) had the honour to have a ride on his body, sometime on his chest, sometimes on his back, and sometimes on his shoulders. One can imagine the status of these Princes through this act. That is why the Holy Prophet (SAW) in his will to the Muslim Ummah advised them to keep love and friendship with them. The reason behind this act was not his relationship or any other family reason but only and only Shariat and Islam because the only objective of the Holy Prophet (SAW) was to keep the message of Tauheed, Risalat and Wilayat alive. That is why Imam Hassan (A.S.) who was brought up in a pious environment. He kept no other objective in his life-style, but to keep to the desire of Allah and to preach the Holy Book. Therefore, whether he is in war or peace, his objective is nothing but the pleasure of Allah and peace for His creation. He preferred to sign peace with Muawia following in the foot-steps of his grandfather who had signed Hudaibia Pact. I would like to quote from a book “Sulah Al-Hassan” written by Allama Shaikh Razi Ail Yassen, the Persian translation of which was done by Hazrat Ayatollah Al-Uzma Syed Ali Khamenie and preface written by Hazrat Ayatollah Syed Sharafuddin Habal Aamli:
“The dangerous conspiracies of the Ummavi Jirga have confronted Hassan ibne Ali (A.S.) and his brother Hussain (A.S.) with great danger, that hurls threats to Islam in the name of Islam and in actual was bent upon putting off the reality of “Noor” in the name of reality. There was no third option other than two options for both these Imams, confrontation or
peace.“
Because Amir Muawia was offering peace with great insistence and political intentions, and was posing his eagerness to accept every condition that would be in favour of desires of Allah and Muslim Ummah, and his eagerness posture was creating doubts in the minds of Muslim Ummah, while the evil veil from the Ummavi faces was not yet unveiled completely and Imam Hassan (A.S.) knew his tactics fully. Imam Hassan (A.S.) by signing peace not only thwarted the evil designs of Muawia but also unveiled his fake posture of religion and Shariat. That is why Muawia, after singing peace, had boasted saying: “Oh, the people of Iraq! By God I was not fighting for Nimaz, fast, Haj, Zakaat but my objective was to grab power and the God made me succeed achieving that objective.”
The peace made by Imam Hassan (A.S.) confronted Ummavis with humiliation and it was the result of effectiveness of Imam Hassan’s (A.S.) tactic that his brother Imam Hussain (A.S.) brought up a great revolution that was named after Karbala and that beacon of light for the oppressed and the have-nots. Today the Taghooti forces were carrying out brutality against Muslims the world over one by one, Iraq and Afghanistan have been destructed, Kashmiris and Palestinians are being massacred through their agents, holi is being played with the minorities and Muslim community in India, different tactics are being used to cause harm to motherland Pakistan from within and without. The basic reason behind all these happenings is that they are afraid of the golden principles of Muhammad and Aal-e-Muhammad because the oppressor plays as cowardice and carries out oppression on the basis of cowardice while the principle of this Khanwada is to give priority to death with honour over life in humiliation. That is why Imam Hassan (A.S.) preferred Shahadat over life in humiliation, and kissed martyrdom on 28th Safar, Hijra 50.
I offer condolences to the followers of Muhammad and Aal-e-Muhammad (A.S.) on these two great incidents and reiterate my resolve that I would not let any one cause any harm to motherland Pakistan, and to the mission of Muhammad and Aal-e-Muhammad till I am alive.
Khakpai Ghulaman-e-Mustafa & Mujtaba,
(AGHA SYED HAMID ALI SHAH MOOSAVI)
Quaid Tehreek Nafaz Fiqh-e-Jafariya Pakistan
27-29 Safar-ul-Muzaffar, 1423 A.H.
(May 11-13, 2002)
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