{"id":9494,"date":"2018-05-19T13:08:18","date_gmt":"2018-05-19T13:08:18","guid":{"rendered":"https:\/\/tnfj.org\/?p=9494"},"modified":"2018-05-19T13:08:18","modified_gmt":"2018-05-19T13:08:18","slug":"coments","status":"publish","type":"post","link":"https:\/\/tnfj.org\/?p=9494","title":{"rendered":"Coments"},"content":{"rendered":"\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
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\n 1.Ustad-Ul-Fuqaha Wal Mujtahiddeen Ayatullah Al
\n Uzma Muhammad Hussain Al Gharvi An Na’eni, former
\n chancellor Hoza-e-Ilmiya, Najaf-e-Ashraf, Iraq<\/b><\/font>
\n <\/i>\n <\/td>\n<\/tr>\n
\n People of Basra asked Ustaad ul Fuqaha Ayatullah Al Uzma Muhammad Hussain Na’ini many questions about Sha’a’ir-e-Azadari. The most important question of those was concerning zanjeer zani and quma zani. Ayatullah Na’ini first explained the greatness and importance of Azadari in these words:\u00a0<\/p>\n

“The coming out of Azadari processions on roads and paths in Ashra-e-Aashoor (ten days) and on other similar occasions is from among those amoor, in the legality of which there is no doubt. Rather this is the most evident source and most prominent inclination from among the mazahir of Azadari-e-Mazloom. It is the easiest way for the promotion of Imam Hussain’s mission and Deen’s completion.”\u00a0<\/p>\n

Afterwards he answered the query about Quma zani and zanjeer zani, which is as under:\u00a0<\/p>\n

“(To commemorate Hazrat Imam Hussain A.S.) There is no ambiguity in slapping the face and beating the chest to this extent that they (face and chest) become red or black but also to perform zanjeer zani on the shoulders and back is legal. But if the blood appears or comes out due to slapping and beating, it’s also lawful and right. As far as taking the blood out from forehead with swords etc is concerned, its legality is aqwa with the condition of being saved from harm and just to take the blood out from forehead with out causing harm to bone that is not harmful habitually. Because those who know how to use these (zanjeer, quma and sword) use it in such a manner which doesn’t cause harm to the bone. If at the time of taking the blood out he is sure of being safe from harm and by chance gets harm then it will be like that person who performs ablution or takes bath instead of performing dry ablution (tayammam) for he thinks that water will not harmful for him or a person who keeps fast considering himself healthy and that keeping fast will not harm him, but afterwards water or fast appears to be harmful for him, this will not be Haraam. As a precautionary measure, only those perform it who could. And those, who being subdued with the love and grief of Ghareeb-e-Karbala could not know that where the zanjeer and sword is hitting, should avoid. May Allah give them firmness with qoal issaabit in this world and the hereafter.”<\/b><\/font>\n <\/td>\n<\/tr>\n

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\n 2.Ayatullah Al Musleh Al Sheikh Muhammad Hussain
\n Aal Kashif Ul Ghita<\/b><\/font><\/i>\n <\/td>\n<\/tr>\n
\n

\n
\n ” The fatwa of Ayatullah Na’eni (Aalalahu maqamahu) is correct, insha Allah (God willing).
By God Azadari is the gate of ample blessings of Allah and a liberating boat (kashti-e-najat), which protects from every destruction and trouble. Who is he and what sort of power is that, which could shut this open gate of Divine blessings and intercept this great mean which leads towards Allah”<\/b><\/font>\n <\/p>\n<\/td>\n<\/tr>\n

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\n3.Ayatullah Al Uzma Syed Mohsin Tabatabae
\nHakeem<\/b><\/font>
\n <\/i>\n <\/td>\n<\/tr>\n

\n “The matalib being written by Ustaad-e-buzurg (great teacher) are quite clear, very obvious and unambiguous to this extent that there is no need of any further fatwa (verdict) for these
\n amoor”.\u00a0<\/b><\/font>\n <\/td>\n<\/tr>\n
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\n4.Ayatullah Al Uzma Roohullah Khominie,
\nRahber-e-Inqalaab-e-Islami Iran<\/i><\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n
\n“life of nation lies in Azadari. Hazrat
\nImam Hussain(AS) granted salvation to
\nIslam, and protected its eminence from
\nbeing trampled by kissing martyrdom. So
\nholding majalis-e-aza to commemorate
\nHazrat Imam Hussain (AS)’s martyrdom is a
\nsource of everlastingness and immortality of
\nIslam. Those who oppose these majalis,
\noppose Islam. They are totally unaware of
\nIslam’s reality. It is Azadari-e-Syed-ush-
\nShuhada (AS), which has given protection to
\nIslam till today. Seena zani (beating chest),
\nnohay, lamentation and cries are the very
\nsecrets of our success.”<\/b><\/font>\n <\/td>\n<\/tr>\n
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\n5.Ayatullah Al Uzma Haaj Syed Abul Qasim
\nMoosavi Al Khoie<\/i><\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n
” Whatever Ustaad-e-muhtaram (respected teacher) has written in reply of questions being asked by him from the people of Basra is correct. And it is legal to act upon this.
Performing azadari-e-Imam Hussain (AS) is a part & portion of His (AS) mission because declaring the zulm (oppression) of zalim (oppressor) and mazloomiyat of mazloom (oppressed) is exactly the Deen.”<\/b><\/font>\n <\/td>\n<\/tr>\n
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\n 6.Ayatullah Al Uzma Gulpaigani<\/b><\/font>
\n <\/i><\/td>\n<\/tr>\n
\n
\n “Due to the blessings of Azadari, people
\nget awareness of their rights. It is a source,
\nby dint of which mission of Hazrat Imam
\nHussain (AS) and the aim of Risaalat
\n(prophet hood) is being revived. In fact
\nAzadari is Deen (religion). The pure and
\nsinless Aaimmah (AS) had said: “perform
\nAzadari-e-Imam Hussain(AS) to stand
\nagainst tyranny and despotism”. This is
\nAzadari which gave birth to the biggest
\nrevolutions, shaked the basis of palaces of
\ntyranny of Umayyad rule, redressed the
\ngrievance of oppressed and rooted out the
\noppressor.”<\/b><\/font>\n <\/td>\n<\/tr>\n
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\n7.Ayatullah Al Uzma Mamqani<\/b><\/font>
\n<\/i><\/td>\n<\/tr>\n
\n
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\n“These are the rites of Azadari, by virtue
\nof which thousands of misled have become
\nrighteous.”\u00a0<\/b><\/font>\n <\/td>\n<\/tr>\n
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\n8.Ayatullah Al Uzma Haaj Syed Mohammad
\nHaadi Meelani<\/b><\/font>
\n<\/i><\/td>\n<\/tr>\n
\n
\n
\n” Azadari and its rites only are the most
\n important means of promotion and thrive
\nness of deen. Which one is that pen which
\ncould duly and properly write down the
\nsupremacy, praise, virtues and the effects of
\nHis (AS) qayaam? Khandaan-e-Ismat-o-
\nTaharat is a divine sign from among the
\ndivine signs and Imam Hussain (AS) is the
\nmazloom son of that mazloom father that no
\none is there to take their qisas but Allah.”<\/b><\/font>\n <\/td>\n<\/tr>\n
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\n9.Ayatullah Al Uzma Syed Abdullah Sherazi<\/b><\/font>
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\n” There is no ambiguity in the legality of sha’a’ir-e-Hussainia (seena zani, zanjeer zani, talwar zani, matam on fire) even khanjer zani is also legal. So if there is no danger of death due to these, then they are not only lawful but also inclined and superior.
Rites of Azadari of Ahle-Bayt-e-Ismat-o-Taharat (AS) are from among the most important sha’air-e-deeniya (signs of deen) and are the excellent and most prominent deeds that will provide ground for more and more reward in Aakhira (the hereafter). These lead the whole Muslim nation in general and shia nation in particular towards the achievement of great success and creation of revolutions.”<\/b><\/font>\n <\/td>\n<\/tr>\n
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\n 10.Ayatullah Al Haaj Syed Abdul Aala
\nSabzwari<\/b><\/font>
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\n
\n” The respect, promotion and eternity of
\nsha’air-e-Hussainiyat (Hussaini signs) is
\nfrom among the most powerful and
\nimportant means of liberation because Rites
\nof Azadari are from sha’air Allah (signs of
\nAllah)”<\/b><\/font>\n <\/td>\n<\/tr>\n
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\n 11.Ayatullah Syed Mirza Al Khurasaani Al
\nHa’eri<\/b><\/font>
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\n
\n “Performing Azadari-e-Imam Hussain
\n(AS)—-all of this is from the desired
\nsources of nearness to Allah, a great success
\nand eternal reward in this world and the
\nhereafter, and whatever has been said or
\nwritten against it, it is nothing but venom
\nspitting of Ummayad and enmity of
\nmarvanis. Revival of sha’air’s (signs)
\nrespect is the promotion of Islam,
\npresevation of Islamic signs and
\nmanifestation of Islamic lights.”<\/b><\/font><\/p>\n<\/td>\n<\/tr>\n
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\n12.Ayatullah Syed Muhammad Jawad
\nTabatabai Tabrezi<\/i><\/b><\/font>\n <\/td>\n<\/tr>\n
\nWhen Ayatullah Jawad was asked about the legality of marasim-e-azadari (zanjeer zani, quma zani and talwar zani) he replied in these words:”It appears from the repetition of such type of issues and questions that enemies of Islam have got it that marasim-e-sogawari (mourning rites) of Hazrat Imam Hussain ibn-e-Abi Talib(AS), in what ever manner they are, are the more effective means for Islam’s greatness, magnificence and protection. For that very reason enemies of Islam are making ambush and worrying and thinking to snatch this great dawat (invitation) from the people, and stop the everlasting promotion of sha’a’ir-e-Hussaini by creating baseless, absurd, silly and unreasonable doubts. Our buzurg Masha’ekh and Maraje were also asked these questions before us. So they have given quite clear fatawa (verdicts) for the legality of these amoor, which have been printed and published for several times and these fatawa give the message to understand the greatness of sha’a’ir-e-Hussain (AS). Me, also support and agree with them in these amoor”.<\/b><\/font>\n <\/td>\n<\/tr>\n
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\n 13.Ayatullah Al Uzma Muhammad Bin Al
\nMehdi Hussaini Sherazi<\/a><\/b><\/font>
\n <\/i><\/td>\n<\/tr>\n
\n
\n
\n” Azadari of Imam Hussain (AS) is the
\nvery base of our religion and we want to
\nprotect Islam through it. Azadari rites are the
\nsources of salvation for weak and helpless
\npeople from tyrant rulers. In whatever
\nmanner, sha’air-e-Hussaini are, they are
\nsuperior and source of sawaab (reward)”<\/b><\/font>\n <\/td>\n<\/tr>\n
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\n14.Ayatullah Ali Al Hussain Al Asfahani Al Faani<\/b><\/font>
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\n “When to cause wounds on the body is absolutely not haraam then how the zanjeer zani on back would be haraam. Reports say that Fatimi holy ladies tore their garebaan to shreds and wounded their faces on the martyrdom of Hazrat Imam Hussain (AS).
We consider matam and sha’air-e- Hussainia the nearest means for nearness to Allah Almighty and reaching towards Rasool (peace of Allah be upon him and his progeny) and Aaimmah Huda (AS) because through it the mission of these sinless guides get revived. Thrive ness of divine message and promotion of Ahkaam-e-sharia is the fruit of performing Sha’air-e-Hussaini. It creates unity and harmony in the ranks. I consider these sha’a’ir a reply to istaghasa-e-Imam-e-Mazloom (AS)”<\/b><\/font>\n <\/td>\n<\/tr>\n
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\n15.Ayatullah Al-Uzma Aqae Al Haaj Syed
\nMuhammad Sadiq Roohaani<\/b><\/font>
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\n “There is no ambiguity in seena zani and slapping on the face to this extent that they (chest and face) turned red or black and even blood comes out, similarly there is also no doubt in performing zanjeer zani on the back. A hadith of Saadiq-e-Aale Muhammad (peace of Allah be upon them) goes: garments\/collar (garebaan) should be tore to shreds and face should be slapped for a martyr like Hazrat Imam Hussain (AS). Those who are connected and related with shia community, all marasim-e-aza including seena zani and zanjeer zani etc are obligatory upon them. Believe me, the harp on the same tune that seena zani, zanjeer zani are not correct, is the preaching of ulema-e-soo and strangers who have sold themselves just for some coins.
Azadari is an effective weapon against oppression. Azadari processions are a source from among the Hussaini sources and a gate from among the gates of Heaven (Jannat). Qayaam of Syed-ush-shuhada (AS) and His sacred sacrifices happened to be the source of religion’s revival after its destruction. If it was not being done then there would be nothing remained of Islam but its name and of Quran but just a written thing.”<\/b><\/font>
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\n 16.Ayatullah Sheikh Muhammad Raza Tibsi
\nNahfi<\/b><\/font>
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\n “All marasim-e-aza are not only legal but also desirable and obligatory. For more details of this issue the fatwa of ayatullah Na’eni, given in response of questions of people of Basra, may be consulted, and which has been supported and confirmed by all of his pupils and contemporary scholars.
All rites of azadari are religious signs (sha’a’ir), and to respect sha’a’ir Allah is a sign of piety of hearts.”<\/b><\/font>\n <\/td>\n<\/tr>\n
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\n17.Ayatullah Syed Muhammad Waheedi
\nTabrezi<\/b><\/font>
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\n” Khanjer zani, zanjeer zani and seena zani are legal if there is no certainty of death in these. A very famous report goes that Aqeela-e- Bani Hashim (AS) had wounded her forehead in azadari. This deed of Masooma (AS) removes all types of ambiguities.
It should not be hidden that in praising Hazrat Imam Hussain (AS), describing the factors of His Qayaam (coming out), lamenting over His (AS) sufferings, and in holding majalis such a great reward lies that the tongue and pen are unable to describe it. To respect the Azadari rites is a religious want and a source of reward. Weak and helpless of the world could be get freed by virtue of these azadari rites.”<\/b><\/font>\n <\/td>\n<\/tr>\n
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\n18.Ayatullah Al Uzma Sheikh Muhammad
\nHussain Gharvi Asfahani<\/b><\/font>
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\n” There is no proof for the unlawfulness of marasim-e-azadari that are in practice in azadari processions (it means performing marasim-e-azadari is legal) even there is also no evidence for the unlawfulness of zanjeer zani (it means it is also lawful) with this condition that it would not cause death. For example those who know how to use these, for them it is legal. All marasim-e-aza are legal rather they are rewarding.
Why these Azadari rites would not be the source of reward, hence just Azadari-e-Mazloom-e-Karbala (AS) and its rites have been the only and only source of unity of the nation, propagation of religion and promotion of Kalma-e-Haq in the past, present and will be in future.”\u00a0<\/b><\/font>\n <\/td>\n<\/tr>\n
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\n19.Ayatullah Hasan Qummi Tabatabae<\/b><\/font>
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\n“Majalis-e-Azadari are the only source
\nwhich gathers the people on a platform and
\nmake them aware of religious teachings.”<\/b><\/font>\n <\/td>\n<\/tr>\n
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\n20.Ayatullah Al Uzma Syed Asad Ullah
\nMoosavi Dazfoli<\/b><\/font>
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\n“Azadari rites cause honour, dignity and
\nrespect. They are national sign and from
\namong those important Sha’a’ir, Aaimmah
\n(AS) had again and again advised for.
\nMission-e-Masumeen (AS) is alive due to
\nthese azadari rites, and lesson of qayaam-e-
\nhaq against Baatil lies in it. In fact
\nmaraasim-e-aza (azadari rites) is Maktab-e-
\nhle Bayt (AS).”<\/b><\/font>\n <\/td>\n<\/tr>\n
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\n21.Ayatullah Aaqae Raza Madni Kashani<\/b><\/font>
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\n “The topmost objective of Hazrat Imam
\nHussain (AS) was the protection and
\nprosperity of Islam. So performing Azadari
\nis from among the most important wajibaat.”<\/b><\/font>\n <\/td>\n<\/tr>\n
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\n22.Ayatullah Hashim Aamli<\/b><\/font>
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\n “Azadari rites and description of
\nsufferings of Hazrat Imam Hussain (AS) has
\nan effective role and contribution in the
\nexistence of Islam in general, and of
\nMazhab-e-Haqqa Isna Ashari, in particular.”<\/b><\/font>\n <\/td>\n<\/tr>\n
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\n23.Ayatullah Sheikh Murtaza Mutahheri<\/b><\/font>
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\n “Azadari rites (majalis-e-aza, mourning,
\nazadari processions, matam, zanjeer zani
\nquma zani etc) are a basic movement and a
\ncollective Elaan-e-Jehad. A single tear being
\nflown in commemoration of Hazrat Imam
\nHussain (AS)’s martyrdom, is also a Jehad
\n(holy war).”<\/b><\/font>\n <\/td>\n<\/tr>\n
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\n24.Ayatullah Al Uzma Al Sheikh Muhammad Ali Araki<\/b><\/font>
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\n“The most important result which is
\nbeing obtained from Azadari is that: the
\nlistener feels that the blood which was
\ncaused to shed wrongfully, was the most
\nsacred blood, and Ahle Bayte Ismat-o-
\nTaharat (AS) were those holiest persons who
\nwere chained.”<\/b><\/font>\n <\/td>\n<\/tr>\n
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\n25.Ayatullah Syed Karamat Ullah Hussaini<\/b><\/font>
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\n“Enemies of Islam also are aware of the advantage of azadari rites: seena zani, zanjeer zani, processions and majalis-e-aza. For the development of an Elevated Goal, the elimination of Imperialism, the eradication of satanic powers and the establishment of Universal Islamic Rule, the protection of Azadari is very much necessary.”<\/b><\/font>\n <\/td>\n<\/tr>\n
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\n26.Ayatullah Al Uzma Aaqae Syed Shahab Ud
\nDin Mar’ashi<\/b><\/font>
\n<\/i><\/td>\n<\/tr>\n
\n
\n“Qayaam of Hazrat Imam Hussain (AS) is the Divine Qayaam. Ummat had crossed the limits of oppression and cruelties over Him (AS). So amoor-e-azadari (holding majalis, description of sufferings of Hazrat Imam Hussain (AS), beating chest, zanjeer zani, quma zani etc) should be performed as in the past. Rather to perform these amoor in the present day world is from among the zarooriyaat-e-deeniya and a source of enhancement in reward.”<\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n
\n <\/b><\/font>
\n <\/i>
\n
\n
\n <\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n
\n27.Ayatullah Syed Murtaza Pasandeeda
\nKhomenie<\/b><\/font>
\n<\/i><\/td>\n<\/tr>\n
\n
\n
\n“To observe the azadari days of
\nAaimmah-e-Ahle Bayt (AS) is compulsory
\nand obligatory, and to leave them out is
\nagainst the masaleh of ummah.”\u00a0<\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n
\n <\/b><\/font>
\n <\/i>
\n
\n
\n <\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n
\n28.Ayatullah Syed Kazim Mar’ashi<\/b><\/font>
\n<\/i><\/td>\n<\/tr>\n
\n
\n” Whatever has been said by Ustaad mohaqqiq (research scholar) Ayatullah Na’eni about different forms of Azadari in connection with Azadari-e-
\nMazloom-e-Karbala (AS) in marasim-e-aza is certainly and extremely correct.
Arrangements of azadari rites, which is a source of success and blessings in this world and the hereafter is obligatory.”<\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n
\n <\/b><\/font>
\n <\/i>
\n
\n
\n <\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n
\n29.Ayatullah Sheikh Ali Ghazi
\nShahroodi<\/b><\/font>
\n<\/i><\/td>\n<\/tr>\n
\n
\n
\n “Azadari-e-Ghareeb-e-Karbala (AS) is a
\nworship from among the divine worships.
\nMunkar of azadari and its rites is in fact a
\nmunkar of zaroorat-e-mazhabi (religious
\nnecessity).”<\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n
\n <\/b><\/font>
\n <\/i>
\n
\n
\n <\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n
\n30.Ayatullah Murtaza Askari<\/b><\/font>
\n<\/i><\/td>\n<\/tr>\n
\n
\n
\n“To perform marasim-e-aza is a source of
\nsawab (reward) and all rites of azadari are
\nthe promotion of sha’a’ir-e-deeniya
\n(religious signs).”\u00a0<\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n
\n <\/b><\/font>
\n <\/i>
\n
\n
\n <\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n
\n31.Ayatullah Syed Taqi Tabatabai
\nQummi<\/b><\/font>
\n<\/i><\/td>\n<\/tr>\n
\n
\n ” All Ahle Emaan-o-Walayat should have knowledge that the azadari of Ghareeb-e-Karbala (AS) and other Ahle Bayt-e-Ismat (AS) with all its forms and marasim: majalis, noha khoani, seena zani, zanjeer zani, and talwar zani is not only legal but also a source of reward.
By virtue of performing azadari, reward and Allah’s pleasure is being achieved. Azadari rites are sha’a’ir-e-deeniya and Maktab-e-Syed-Ul-Mursaleen (peace of Allah be upon Him and His Aal).”<\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n
\n <\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n32.Ayatullah Syed Mehdi Mar’ashi<\/i><\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n“Azadari of Syed-e-Konain (lord of two
\nworlds) is a kind of angelic lights. It has
\nbeen, and will remain a source of integrity
\nof shia school of thought, development of
\ndeen-e-mubeen, promotion of commands of
\nKhatim ul Anbia(peace of Allah be upon
\nhim and his progeny), propagation of
\nmazhab-e-jafariya in the Islamic world,
\nestablishment of justice and equity,
\nopposition of tyranny and oppression, and
\nannihilation of oppressor.”<\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n
\n <\/b><\/font>
\n <\/i>
\n
\n
\n <\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n
\n33.Ayatullah Nasir Makaram Sherazi<\/b><\/font>
\n<\/i><\/td>\n<\/tr>\n
\n
\n
\n“Azadari of pashwa’e Hurriyyat (guide of
\nfreedom), Salaar-e-Qafla (leader of the
\ncaravan), Talib-e-Shahadat (desirous of
\nmartyrdom) Hazrat Imam Hussain (AS) and
\nhis companions who sacrificed each and
\nevery thing in the battle of Haq and Baatil in
\nKarbala and preferred the red death of
\nmartyrdom than the black and dark life of
\ndisgrace, is a duty from among the duties of
\nmuslim ummah.”<\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n
\n <\/b><\/font>
\n <\/i>
\n
\n
\n <\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n
\n34.Ayatullah Al Uzma Syed Muhammad
\nRaza Barojurdi<\/b><\/font>
\n<\/i><\/td>\n<\/tr>\n
\n
\n“Whatever has been written by Ayatullah Na’eni in connection with Azadari and marasim-e-Azadri is Haq (right) and correct. Ahle Emaan should take every practical step in this connection. All kinds of Azadari are a source of development of sacred deen Islam; even such Quma Zani is also legal which doesn’t cause harm. The people who do not give importance to Azadari-e-Imam Hussain (AS) and Ahle bayt (AS), their Emaan (faith\/belief) is declining”.<\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n
\n <\/b><\/font>
\n <\/i>
\n
\n
\n <\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n
\n35.Ayatullah Syed Muhammad Mehdi
\nMoosavi Khalkhali<\/b><\/font>
\n<\/i><\/td>\n<\/tr>\n
\n
\n“Performing the rites of Azadari: to hold majalis-e-aza, perform seena zani, quma zani, and bring the processions out on the roads and feed the azadaars is the respect of sha’a’ir Allah and revival of Aaimmah Ahle Bayt (AS)’s sacred mission. To commemorate Aaimmah Ahle Bayt (AS) whether it is under the title of Azadari or lamentation, is the life of religion and hatred to oppression .The effects of majalis-e-aza in the existence of Islam are evident till today.”<\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n
\n <\/b><\/font>
\n <\/i>
\n
\n
\n <\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n
\n36.Ayatullah Aaqa’e Haaj Sheikh Jawad
\nTabrezi<\/b><\/font>
\n<\/i><\/td>\n<\/tr>\n
\n
\n
\n“Azadari of Aal-e-Muhammad (progeny of
\nHazrat Muhammad PBUH&His Aal) is from
\namong the mustahab aamal (desireable
\ndeeds). These are the best means to promote
\nIslam and to give public, awareness with the
\nfacts and realities of Islamic history.”\u00a0<\/b><\/font>\n<\/td>\n<\/tr>\n
\n
\n
\n <\/b><\/font>
\n <\/i>
\n
\n
\n <\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n
\n37.Ayatullah Syed Hassan Moosavi
\nKhadmi Asfahani, Principal Hoza-e-Ilmiya,
\nAsfahaan<\/b><\/font>
\n<\/i><\/td>\n<\/tr>\n
\n
\n
\n“Azadari of Hazrat Imam Hussain (AS) is
\nthe most important of sha’a’ir-e-deeniya.
\nWonderful reward has been promised for
\nazadari because shahadat-e-Imam mazloom
\n(AS) is a maktab-e-fikr and a lesson.”\u00a0<\/b><\/font>\n<\/td>\n<\/tr>\n
\n
\n
\n <\/b><\/font>
\n <\/i>
\n
\n
\n <\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n
\nHujjatul Islam Wal Muslemeen Syed
\nMurtaza Feroze Abadi<\/b><\/font>
\n<\/i><\/td>\n<\/tr>\n
\n
\n“Marasim-e-aza like seena zani are being in practice since centuries in shi’aan-e-Ahle Bayt. All research and non-research scholars have termed these legal. Neither heard before nor would in future that ulema from shias have termed these marasim-e-azadari illegal or unlawful. Suppose if any one has opposed marasim-e-azadari because of his perversity in his faith (aqeeda). There number is as much rare as if they do not exist. Such number or such people do not possess any importance.
Whoever raise a question or argue about istehbaab of azadari-e-Imam Hussain (AS) in the present day world, do it understand that there’s something wrong with his deen, lineage and nobility or he has lost his head and gone
\nmad.
As far as zanjeer zani or talwar zani is concerned—–its legality is conditional. If there is no fear of death then it is definitely and certainly lawful. In this connection deed of Musafara-e-Shaam Hazrat Saani-e-Zahra, Zainab (AS) is from mutawateraat in which she wounded her forehead by hitting it on choob-e-mahmal (wood of camel’s saddle) and the blood was flown out of her holy forehead. This deed of Masooma (AS) is an evident proof of legality of taking the blood out in azadari.
With the mentioned conditions there exist no evidence for the unlawfulness of khanjer zani. If there appears a doubt, in this condition the original hukam will be of hilliyyat (legitimacy). As far as this argument is concerned that there is a doubt of death so it is haraam, this is absolutely irrelevant and baatil. That’s why it has been said that this deed should be performed with out harm and fear of harm.
And to take the blood out to this extent that face and head become coloured with it, is a source of reward rather a kind of
\nmarasim-e-aza.”<\/b><\/font>\n<\/td>\n<\/tr>\n
\n
\n
\n <\/b><\/font>
\n <\/i>
\n
\n
\n <\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n
\n38.Ayatullah Muhammad Fazil, Hoza-e-
\nIlmiya, Qumm<\/b><\/font>
\n<\/i><\/td>\n<\/tr>\n
\n
\n
\n ” All azadari rites are the protectors of
\nsacred qayaam of Imam-e-Mazloom (AS).
\nThe first and last objective of Imam Hussain
\n(AS)’s qayaam (coming out) was only the
\nrevival of Islam .as just as the foundation of
\nIslamic revolution of Iran is under obligation
\nto azadari rites, in the same manner the
\ndevelopment and promotion of this
\nrevolution will be achieved through azadari
\nand rites of azadari.”\u00a0<\/b><\/font>\n<\/td>\n<\/tr>\n
\n
\n
\n <\/b><\/font>
\n <\/i>
\n
\n
\n <\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n
\n39.Ayatullah Jafer Subhani Tabrezi,Qumm
\nAl Muqaddisa<\/b><\/font>
\n<\/i><\/td>\n<\/tr>\n
\n
\n
\n“Azadari-e-Imam Hussain (AS) is one of
\nthose Islamic mustahabbat, which have been
\nemphasized by our guides and leaders of
\nreligion. Rites of azadari are the protector of
\nthe goal of Imam-e-mazloom (AS), the goal
\nwhich is the creator of revolutions.”\u00a0<\/b><\/font>\n<\/td>\n<\/tr>\n
\n
\n
\n <\/b><\/font>
\n <\/i>
\n
\n
\n <\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n
\n40.Ayatullah Muhammad Karmi<\/b><\/font>
\n<\/i><\/td>\n<\/tr>\n
\n
\n
\n“Marasim-e-Azadari, being performed in
\nconnection with the great sacrifices of
\nHazrat Imam Hussain (AS), are sha’a’ir
\nAllah and obligatory in every period and at
\nevery place. Publicizing the mazloomiyat-e-
\nImam (AS) to this extent that Arsh-e-
\nIqtadaar (throne) of disobedient and
\nheadstrong be shaked and trembled is
\nextremely necessary.”\u00a0<\/b><\/font>\n<\/td>\n<\/tr>\n
\n
\n
\n <\/b><\/font>
\n <\/i>
\n
\n
\n <\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n
\n41.Ayatullah Muslim Malkooti
\nSaraabi<\/b><\/font>
\n<\/i><\/td>\n<\/tr>\n
\n
\n
\n“Azadari of Hazrat Imam Hussain (AS)
\nwhich is one of great sha’a’ir-e-mazhabia,
\nhas become a particular sign of Mazhab-e-
\nHaqqa. It would not be improper and wrong
\nto say that the existence of shia maslak
\nwithout any change and modification up till
\nnow, and the protection of Usool and Faru,
\nare under obligation to these Marasim-e-Aza
\n(azadari rites) and Azadari-e-Ghareeb-e-
\nKarbala (AS).”\u00a0<\/b><\/font>\n<\/td>\n<\/tr>\n
\n
\n
\n <\/b><\/font>
\n <\/i>
\n
\n
\n <\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n
\n42.Ayatullah Hussain Noori, Qumm Al
\nMuqaddisa<\/b><\/font>
\n<\/i><\/td>\n<\/tr>\n
\n
\n
\n“Azadari rites are commendable and
\npraiseworthy rather a source of reward. It is
\nnecessary for the whole Muslim ummah not
\nonly to observe this bloody incident of
\nAashoor every year but refresh it every
\nmoment so that the weak and have nots of
\nthis Maktab-e-Fikr be embraced with the
\nfreedom of fikr-o-amal (thinking and deed).”\u00a0<\/b><\/font>\n<\/td>\n<\/tr>\n
\n
\n
\n <\/b><\/font>
\n <\/i>
\n
\n
\n <\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n
\n43.Ayatullah Murtaza Ha’eri Yazdi<\/b><\/font>
\n<\/i><\/td>\n<\/tr>\n
\n
\n
\n“Lamentation over Ghareeb-e-Karbala
\n(AS) is from zarooriyaat-e-mazhab
\n(requisites of deen).”\u00a0<\/b><\/font>\n<\/td>\n<\/tr>\n
\n
\n
\n <\/b><\/font>
\n <\/i>
\n
\n
\n <\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n
\n44.Ayatullah Mustafa Etamaadi<\/b><\/font>
\n<\/i><\/td>\n<\/tr>\n
\n
\n
\n“Azadari of Syed-ush-Shuhada (AS) is a
\ntrue path and divine fountainhead of bounty.
\nIts legality is quite clear, evident and
\nunambiguous in any form and condition.
\nProtection of this heavenly reality is
\nobligatory.”\u00a0<\/b><\/font>\n<\/td>\n<\/tr>\n
\n
\n
\n <\/b><\/font>
\n <\/i>
\n
\n
\n <\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n
\n45.Ayatullah Muhammad Taqi Jaffery
\nTabrezi<\/b><\/font>
\n<\/i><\/td>\n<\/tr>\n
\n
\n
\n“Azadari and Marasim-e-Azadari is a
\nvoice of expression of hearty feelings.
\nHussaini days have been the jhoomar
\n(beauty) of history’s forehead in the name of
\ndefending the honour of Islam.”\u00a0<\/b><\/font>\n<\/td>\n<\/tr>\n
\n
\n
\n <\/b><\/font>
\n <\/i>
\n
\n
\n <\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n
\n46.Ayatullah Syed Mehdi Lajwardi<\/b><\/font>
\n<\/i><\/td>\n<\/tr>\n
\n
\n
\n“Those who taunt Azadari-e-Imam
\nHussain (AS) are living in the heaven of
\nfools. They are the enemies of deen and
\nshariat and are wearing the tauq of curse of
\nthe true guides of Quran and Deen-e-Haq.”\u00a0<\/b><\/font>\n<\/td>\n<\/tr>\n
\n
\n
\n <\/b><\/font>
\n <\/i>
\n
\n
\n <\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n
\n47.Ayatullah Mustafa Noori Ardbeli<\/b><\/font>
\n<\/i><\/td>\n<\/tr>\n
\n
\n
\n“Hazrat Imam Hussain (AS) is a standard
\nbearer of freedom of thought, rather a divine
\nrepresentative and from Ashaab-e-Kisa
\n(peace of Allah be upon them), in respect of
\nwhom Aaya-e-Tatheer was revealed. Beams
\nof Hazrat Imam Hussain (AS)’s qayaam are
\na lesson for whole Islamic world. Whole
\nworld should find out its way in the light of
\nthese beams and rays.”\u00a0<\/b><\/font>\n<\/td>\n<\/tr>\n
\n
\n
\n <\/b><\/font>
\n <\/i>
\n
\n
\n <\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n
\n48.Ayatullah Abdullah Majeed Faqeehi
\nBarojurdi<\/b><\/font>
\n<\/i><\/td>\n<\/tr>\n
\n
\n” To hold majalis, feed in masumeen’s love, recite hymns, perform seena zani, zanjeer zani, wear black mourning dress, matam on fire, to take the blood out, all marasim-e-aza are from among the sha’a’ir Allah (signs of Allah). And to respect sha’a’ir Allah is piety.”<\/b><\/font>\n<\/td>\n<\/tr>\n
\n
\n
\n <\/b><\/font>
\n <\/i>
\n
\n
\n <\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n
\n49.Ayatullah Aaqae Sheikh Abu Talib
\nTajleel<\/b><\/font>
\n<\/i><\/td>\n<\/tr>\n
\n
\n
\n“Azadari of Hazrat Imam Hussain (AS)
\nis the very foundation of shia school of
\nthought as well as honour of sha’a’ir Allah.
\nTo hold majalis-e-aza and lament over His
\n(AS)’s great sufferings reflects the love with
\nThe Holy Prophet (peace of Allah be upon
\nHim& His Aal).”\u00a0<\/b><\/font>\n<\/td>\n<\/tr>\n
\n
\n
\n <\/b><\/font>
\n <\/i>
\n
\n
\n <\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n
\n50.Ayatullah Aaqae Haaj Syed Hussain
\nMoosavi Karmaani<\/b><\/font>
\n<\/i><\/td>\n<\/tr>\n
\n
\n
\n“All effectiveness of karbala is due to the
\nname of Hazrat Imam Hussain (AS) and it is
\nQayaam-e-Hussaini which gave life to deen.
\nTo hold majalis-e-aza and perform marasim-
\ne-aza is the most important amar from
\namong the amoor-e-deen.”\u00a0<\/b><\/font>\n<\/td>\n<\/tr>\n
\n
\n
\n <\/b><\/font>
\n <\/i>
\n
\n
\n <\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n
\n51.Ayatullah Mohsin Haram Panahi,
\nQumm Al Muqaddisa<\/b><\/font>
\n<\/i><\/td>\n<\/tr>\n
\n
\n
\n“Aza-e- (to mourn) Hazrat Imam
\nHussain (AS) is the respect of sha’a’ir
\n(signs), the revival of deen and the
\npromotion of shariat.”\u00a0<\/b><\/font>\n<\/td>\n<\/tr>\n
\n
\n
\n <\/b><\/font>
\n <\/i>
\n
\n
\n <\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n
\n53.Ayatullah Syed Muhammad Ali
\nKazmaini Barojurdi<\/b><\/font>
\n<\/i><\/td>\n<\/tr>\n
\n“Marasim-e-Aza (azadari rites) are not only mustahab (desirable) rather they are obligatory.
Lamentation, performing zanjeer zani, seena zani and wearing black mourning dress—–the arguments of their legality not only exist but many proofs of their inclination are also there. Seerat-e-jariya of Ulema-e-Aalaam is an evidence of marasim-e-aza’s istehbaab (being desireable). The most important evidence of legality of marasim-e-aza is the deed of Hazrat Zainab-e-Kubra (AS) who wounded her holy forehead and the blood came out of it”.\u00a0<\/b><\/font>\n<\/td>\n<\/tr>\n
\n
\n
\n <\/b><\/font>
\n <\/i>
\n
\n
\n <\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n
\n54.Ayatullah Abbas Mahfoozi Gilani<\/b><\/font>
\n<\/i><\/td>\n<\/tr>\n
\n
\n
\n“Majalis-e-Aza are the revival of
\nMission-e-Aal-e-Muhammad (peace of
\nAllah be upon Them). These are the majalis
\nwhich have been giving us protection since
\ncenturies.”\u00a0<\/b><\/font>\n<\/td>\n<\/tr>\n
\n
\n
\n
\n <\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n
\n 55.Ayatullah al Uzma Syed Mirza Abdul Haadi Sherazi<\/b><\/font>
\n <\/i>\n <\/td>\n<\/tr>\n
\n
\n“Whatever has been mentioned by Qaddas sarrahu, Ayatullah Na’eni are correct. God willing (insha Allah)”<\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n <\/i>
\n <\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n56.Ayatullah al uzma Syed Mahmood Ash Shahroodi<\/i><\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n“Whatever has been written by our buzurg Allama Na’eni (Qaddasallahu turbatahu Az zakia) in reply of Question, is Haq and confirmed to us.”<\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n <\/i>
\n <\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n
\n 57.Ayatullah Sheikh Muhammad Hussain Muzaffar<\/b><\/font>
\n <\/i>\n <\/td>\n<\/tr>\n
\n
\n“Whatever Ayatullah Na’eni has written is certainly correct and He is Allah who grants Taufeeq (help)”.<\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n <\/i>
\n <\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n58.Ayatullah al Uzma Sheikh Muhammad Kazim Sherazi<\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n“Fatwa (verdict) of Ayatullah Na’eni is right and accurate”.<\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n <\/i>
\n <\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n
\n 59.Ayatullah al Uzma Syed Jamal Ud Din Moosavi Gulpaygani<\/b><\/font>
\n <\/i>\n <\/td>\n<\/tr>\n
\n
\n“Whatever Ayatullah Na’eni has written in this warqa is correct and according to our opinion”.<\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n <\/i>
\n <\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n60.Ayatullah Al Uzma Syed Hussain Hamami Moosavi<\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n“The fatwa being given by our sheikh (chief) Ayatullah Na’eni is legally correct. God willing (Insha Allah)”.<\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n <\/i>
\n <\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n
\n 61.Ayatullah al Haaj Sheikh Yousaf Khurasani<\/b><\/font>
\n <\/i>\n <\/td>\n<\/tr>\n
\n
\n“Ustad-Issanaad (authoritative teacher) has given excellent answer which is very strong and firm. His virtue is for Allah and He will reward
\nhim”.<\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n <\/i>
\n <\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n62.Ayatullah Syed Ali Madad Moosavi al Qa’eni<\/i><\/b><\/font>
\n\u00a0<\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n“Whatever has been written by ustaad il Aazam (greatest teacher) Ayatullah is certainly Haq and nobody will have doubt in it save
\nsuspicious”.<\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n <\/i>
\n <\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n
\n 63.Ayatullah Sheikh Yahya Noori, Tehran<\/b><\/font>
\n <\/i>\n <\/td>\n<\/tr>\n
\n
\n“Fatwa (verdict) of ustaad ul Fuqaha wal Mujtahiddin Aaqae Na’eni in this connection (zanjeer zani and other marasim-e-Azadari) is most comprehensive and
\nacceptable”.<\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n <\/i>
\n <\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n64.Ayatullah Sheikh Ahmed Sibte Sheikh Murtaza Ansaari<\/i><\/b><\/font>
\n\u00a0<\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n“Whatever has been mentioned in His (Ayatullah Na’eni) fatwa is reliable and dependable by virtue of fatwa (verdict)”.<\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n <\/i>
\n <\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n
\n 65.Ayatullah syed Yousaf Madani Tabrezi<\/b><\/font>
\n <\/i>\n <\/td>\n<\/tr>\n
\n
\n“The reply of ustaad ul Asateen, sheikh ul Fuqaha al muta’aakhereen Ayatullah Na’eni, given to the people of Basra e.g. seena zani, Zanjeer Zani etc is correct and according to
\nShariat”.<\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n <\/i>
\n <\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n
\n 66.Ayatullah Syed Noor ud din Hussaini Milaani<\/b><\/font>
\n <\/i>\n <\/td>\n<\/tr>\n
\n“Fatawa (verdicts) of buzurg leaders, guides of deen-e-mubeen and the supporters of shariat-e-Muhammadiya and walayat of Aal-e-Athaar in general at Fatwaa of Ustaad ul Mujtaheddin, the great philosopher and the pillar of mazhab-e-Fiqh-e-Jafariya Ayatullah Na’eni is particular which is being presented with decisive arguments – there legality is admitted. me, personally remained present in Azadari and
\nmarasim-e-Azadari”.<\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n <\/i>
\n <\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n
\n 67.Ayatullah Sheikh Jafer Kashif ul Ghita<\/b><\/font>
\n <\/i>\n <\/td>\n<\/tr>\n
\n
\n“There is no doubt in the legality of Seena Zani, Zanjeer Zani, taking the Azadari processions out on the public roads. Rather there is certainty in their being desirable
\n(mustahab)”.<\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n for<\/i>
\n <\/b><\/font>\n <\/td>\n<\/tr>\n
\n 68.Hujjat Ul Islam Sheikh Abdur Rasool, Saheb al Jawahir<\/b><\/font><\/i>\n <\/td>\n<\/tr>\n
\n
\nWhen Ayatullah Abdur Rasool was asked about the marasim of azadari, he replied in these words:
” Every thing, which causes weeping and lamentation in Azadari-e-Imam Hussain (AS) in all its forms are inclined and superior if these doesn’t cause death”.<\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n for<\/i>
\n <\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n
\n 69.Ayatullah Sheikh Mohammad Ali Seebwayh<\/b><\/font>
\n <\/i>\n <\/td>\n<\/tr>\n
\n
\n“All marasim-e-aza, of either form or type are legal with the condition of being safe from death and comes under the title of sha’a’ir Allah’s greatness”.<\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n for<\/i>
\n <\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n
\n 70.Ayatullah Al Uzma Aaqae Haaj Zia Ud Din Iraqi<\/b><\/font>
\n <\/i>\n <\/td>\n<\/tr>\n
\n
\n“Bringing the processions out on the road, seena zani, zanjeer zani all are legal with the condition of being safe. Similarly bringing the Zuljinah which causes grief and which is a rite in Najaf Ashraf and other shia cities, likewise Alam e Hazrat Abul Fazlil Abbas (AS) which is the sign of grief and mourning all are lawful”.<\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n for<\/i>
\n <\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n
\n 71.Ayatullah Al Uzma Aaqae Haaj Sheikh Abdul Kareem Ha’eri<\/b><\/font>
\n <\/i>\n <\/td>\n<\/tr>\n
\n
\n“All marasim-e-aza, which are in practice in shi’aas since centuries e.g. beating head, bringing the processions out on the roads etc, I don’t think that any one would oppose these but with the condition of not using unlawful amoor e.g. Aalat-e-lahw o la’ab. As far as chaqoo zani is concerned if it does not cause death, it is legal, and no one has a right to prevent from it. Rather all marasim-e-aza being performed in the love of Ghareeb-e-Karbala are lawful with the condition not to add any unlawful deed in these”.<\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n for<\/i>
\n <\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n
\n 72.Ayatullah Al Uzma Syed Raza Sadar<\/b><\/font>
\n <\/i>\n <\/td>\n<\/tr>\n
\n
\n“the protection of commemoration of Ghareeb-e- Karbala’s sacred jehad is from among the most important duties of Muslim Ummah even in the most difficult and hard circumstances. Either this commemoration is in the form of seena zani, zanjeer zani or by holding majalis-e-aza and in the form of Ne’az because the protection of Ashoor day’s jehad is the life of Emaan, existence of Islam and guarantee of marfat-e-haqiqia”<\/b><\/font>
\n
\n.<\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n for<\/i>
\n <\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n
\n 73.Muhaqqiq-e-Aali Qader Philosopher Buzurg Ayatullah Hasan Hasan Zada Aamli\u00a0<\/b><\/font>
\n <\/i>\n <\/td>\n<\/tr>\n
\n
\n“In these sensitive circumstances it is obligatory upon all those people of Muslim Ummah who have adopted Qayaam for Haq that to make their strong endeavors for holding majalis-e-aza and for the revival of Quranic heritage being received by Ahl-e-Bait-e-Ismat-o-Wahi (AS) and for the promotion and development of all marasim-e-aza as was a practice earlier (zanjeer zani, Quma zani, talwar zani and all other marasim-e-aza are in practice since centuries) there are many many reports (rawayaat) which inclined this. So the Islamic sha’a’ir (signs) be protected and ma’arif-e-Haqqa-e-Jafariya be promoted and success in this world and the hereafter be gained”.<\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n <\/i>
\n <\/b><\/font>\n <\/td>\n<\/tr>\n
\n 74.Ayatullah al Uzma Sarkar Allama Sheikh Khizer ibne shalaal<\/b><\/font><\/i>\n <\/td>\n<\/tr>\n
\n\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 ” whatever has been mentioned in all nusoos: Hadith and narrations, is that all marasim-e-Aza which are being performed in connection with the azadari of ghareeb-e-Karbala, are legal either these are slaps on head and face or beating the chest and lamentation in whatever form. Even if he is sure of his death at the same time, these are lawful.”\u00a0
Ayatullah Khizer is one of Ayatullah Kashif ul Ghita’s pupils. Allama Haaj sheikh Aaqae Buzurg Tehrani a greatly respected figure writes in “az-zareea” about Ayatullah khizer that he saw maula-e-Kainaat Hazrat Ali (A.S) in his dream, giving him a pen to hold in his hand. When he woke up he saw the same pen in his hand. He compiled his book ‘Abwab ul Jinnan’ with the same pen. It is the same book in which he has written his above mentioned fatwa about
\nAzadari.<\/font>
\n<\/b>\n <\/td>\n<\/tr>\n
\n
\n
\n <\/b><\/font><\/i>
\n
\n <\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n
\n 75.Ayatullah sheikh Muhammad Baqir Aashitani<\/b><\/font>
\n <\/i>\n <\/td>\n<\/tr>\n
\n
\nFatwa of Ustaad-ul-Asateza (teacher of the teachers), sheikh-ul-Fuqaha al muta’akhereen late Ayatullah na’eni should be consulted in connection with Majalis-e-Aza of Syed-ush-Shuhada (A.S).<\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n
\n <\/b><\/font><\/i>
\n
\n <\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n
\n 76.Ayatullah Muhammad Wasif<\/b><\/font>
\n <\/i>\n <\/td>\n<\/tr>\n
\n
\nIn my opinion, if the chapter reward for lamentation over Imam Hussain (A.S) in Baharul Anwaar be read, it would be enough for the obligation of Azadari. Azadari is extremely necessary for the protection of this sacrifice (laid down by Imam Hussain(A.S). and this Azadari is the sign of honesty.<\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n
\n <\/b><\/font><\/i>
\n <\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n
\n 77.Ayatullah Hussain Waheed Khurasani<\/b><\/font>
\n <\/i>\n <\/td>\n<\/tr>\n
\n
\nAzadari and marasim-e-Azadari (Majlis, procession, matam, zanjeer zani and Quma Zani) is the seerat of Aimmah Masumeen (A.S). To mention his (Imam Hussain (A.S)) Faza’il (eulogy) and masa’ib (sufferings) is the revival of the mission of Aal-e-Muhammad (peace of Allah be upon them), istehbab of which is evident from rawayaat-e-mutawatera (reports).<\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n
\n <\/b><\/font><\/i>
\n <\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n
\n 78.Ayatullah Ali Panah Ishtehardi<\/b><\/font>
\n <\/i>\n <\/td>\n<\/tr>\n
\n
\nThis is not amazing that doubts and ambiguities are being created in Azadari and Marasim-e-Aza (mourning rites), and these (doubts) are also getting freshness day by day. To obstruct and hinder in Azadari and marasim-e-Aza is from the branches of Shajar-e-Khabeesa (evil tree —- Ummayads) which has taken oath to oppose Aal-e-Muhammad (peace of Allah be upon them). Wherever the enemies see that Islam is developing through Azadari and marasim-e-Aza, and people are getting awarness of Aal-e-Muhammad’s mazloomiyat, their agents start creating doubts in marasim-e-Aza<\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n
\n <\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n79.Agha Syed Hamid Ali Shah Moosavi,
\nChief Of Tehreek Nafaz-e-Fiqh-e-Jafariya
\nPakistan<\/i><\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n
\n” To commemorate Hazrat Imam
\nHussain Ibne Abi Talib (AS), who was The
\nRepresentative of Khasaan-e-Khuda, The
\nSuccessor of Anbia (AS), and The Protector
\nof deen-o-shariat, is the declaration of
\nsuccess of Mohaz-e-Tauheed, challenge of
\nJehad to polytheism, infidelity, oppression,
\ntyranny, despotism and barbarity, the revival
\nof dawat-e-Tauheed-o-Risaalat-o-Walayat.
\nHis objective was universal and high in
\ncharacter restoring supremacy of religion,
\nrespect of the humanity, preaching and
\nprotecting the message of Tauheed-o-
\nRisaalat and walayat. Karbala is the central
\npoint of all movements in action for
\nachievement of independence all around the
\nworld. Karbala is the name of giving priority
\nto honourable death over life in humiliation.
\nIslam is an expression of Hussainiyyat while
\nHussainiyyat that in fact is the message of
\ndeath for evil forces, is commensurate with
\nAzadari. Azadari is a universal protest of
\noppressed against oppression. Azadari is our
\njugular vein; it is the soul of all Ibadaat
\n(worships) while zanjeer zani and quma zani
\nare the soul of Azadari. Any one, who will
\ncollide with the strong rock of Azadari, will
\nbecome unidentified.”<\/b><\/font>\n<\/td>\n<\/tr>\n
\n
\n
\n <\/b><\/font>
\n <\/i>
\n
\n
\n <\/b><\/font>\n <\/td>\n<\/tr>\n
\nQuaid-e-Azam Muhammad Ali Jinnah,
\nThe Founder Of Pakistan<\/b><\/font>
\n<\/i><\/td>\n<\/tr>\n
\n
\n
\n“The world is unable to present an
\nexample finer and brighter than the
\npersonality of Hazrat Imam Hussain (AS) in
\nas much as he was the embodiment of love,
\nvalour and personification of sacrifice and
\ndevotion. Every Muslim in particular, must
\nlearn a lesson from His (AS) life and should
\nseek guidance from Him.”\u00a0<\/b><\/font>\n<\/td>\n<\/tr>\n
\n
\n
\n <\/b><\/font>
\n <\/i>
\n
\n
\n <\/b><\/font>\n <\/td>\n<\/tr>\n
\nAllama Dr. Muhammad Iqbal, The Poet
\nOf The East<\/b><\/font>
\n<\/i><\/td>\n<\/tr>\n
\n
\n
\n“Hazrat Imam Hussain (AS) uprooted
\ndespotism forever till the Day of
\nResurrection. He watered the dry garden of
\nfreedom with the surging wave of His (AS)
\nblood. It is the force of Imam Hussain
\nthrough which truth is alive and falsehood is
\neventually disheartened and dying. Hazrat
\nMoosa (Moses) (AS) and Firoan (Pharoah),
\nHazrat Shabbeer (AS) and Yazid, these two
\nforces (of truth and falsehood) have ever
\nbeen at loggerheads. I am one who weeps at
\nthe plight of the Martyr of karbala, won’t the
\nreward be given to me by Saqee’a Kauser
\n(the keeper of kauser).”\u00a0<\/b><\/font>\n<\/td>\n<\/tr>\n
\n
\n
\n <\/b><\/font>
\n <\/i>
\n
\n
\n <\/b><\/font>\n <\/td>\n<\/tr>\n
\nAbbas Mahmood Al Aqqad, an Egyptian
\nScholar and Author<\/b><\/font>
\n<\/i><\/td>\n<\/tr>\n
\n
\n
\n“There is no family in the world which
\npresented so many martyrs as Hussain’s.
\nThe number of His companions counted, His
\nmight measured, His fame assessed and His
\nfamily appraised, He stands unique in the
\nhistory of the world. Being a martyr, the son
\nof a martyr and the father of martyrs, indeed,
\nHe (AS) is the Lord of Martyrs.”\u00a0<\/b><\/font>\n<\/td>\n<\/tr>\n
\n
\n
\n <\/b><\/font>
\n <\/i>
\n
\n
\n <\/b><\/font>\n <\/td>\n<\/tr>\n
\nGhaus Ul Azam Sheikh Abdul Qadir
\nJilani<\/b><\/font>
\n<\/i><\/td>\n<\/tr>\n
\n
\n
\n“On the day of Martyrdom of Hazrat
\nImam Hussain (AS), seventy thousand
\nangels were appointed for mourning the
\ntragedy until Doomsday (Resurrection).”\u00a0<\/b><\/font>\n<\/td>\n<\/tr>\n
\n
\n
\n <\/b><\/font>
\n <\/i>
\n
\n
\n <\/b><\/font>\n <\/td>\n<\/tr>\n
\nMaulana Muhammad Ali Jauher<\/b><\/font>
\n<\/i><\/td>\n<\/tr>\n
\n
\n
\n“The assassination of Hussain (AS) in
\nreality is the death of Yazid ,Islam is revived
\nto life after every Karbala.”\u00a0<\/b><\/font>\n<\/td>\n<\/tr>\n
\n
\n
\n <\/b><\/font>
\n <\/i>
\n
\n
\n <\/b><\/font>\n <\/td>\n<\/tr>\n
\nKunwar Mehandra Singh Bedi, A
\nLeading Hindu Poet<\/b><\/font>
\n<\/i><\/td>\n<\/tr>\n
\n
\n
\n” Every body knows dying after life, but
\nyou Hussain (AS) taught us how to live after
\ndeath”\u00a0<\/b><\/font>\n<\/td>\n<\/tr>\n
\n
\n
\n <\/b><\/font>
\n <\/i>
\n
\n
\n <\/b><\/font>\n <\/td>\n<\/tr>\n
\nMaulana Maher-ul-Qaderi<\/b><\/font>
\n<\/i><\/td>\n<\/tr>\n
\n
\n
\n” Hussain preferred being beheaded in
\nSajdah (prostration), so that Sajdah (prayer)
\nis never missed (by muslims) in years to
\ncome.”\u00a0<\/b><\/font>\n<\/td>\n<\/tr>\n
\n
\n
\n <\/b><\/font>
\n <\/i>
\n
\n
\n <\/b><\/font>\n <\/td>\n<\/tr>\n
\nMaulana Zafar Ali Khan, Editor Of
\nZamindar<\/b><\/font>
\n<\/i><\/td>\n<\/tr>\n
\n
\n
\n“O’soil of Karbala do not forget the
\nobligation (of having been sacred as), the
\nody of Hussain(AS), the beloved of
\nProphet’s daughter, had struggled to
\nmartyrdom on you , your thirst has been
\nquenched with the blood of Islam ,you have
\n(actually) been satisfied (quenched) by the
\nblood of the vein of the Prophet. Martyrdom
\nof Hussain (AS) will remain presenting this
\ngolden principle of freedom of life that one
\nshould not submit to Yazidees even his head
\nbe cut down and raised to the spear tip.”\u00a0<\/b><\/font>\n<\/td>\n<\/tr>\n
\n
\n
\n <\/b><\/font>
\n <\/i>
\n
\n
\n <\/b><\/font>\n <\/td>\n<\/tr>\n
\nMahatama Gandhi, The Greatest
\nFreedom Fighter Of India<\/b><\/font>
\n<\/i><\/td>\n<\/tr>\n
\n
\n
\n“My admiration for the noble sacrifice of
\nImam Hussain (AS) as a martyr abides,
\nbecause He accepted death and torture of
\nthirst for himself, for His sons and for his
\nwhole family but did not submit to unjust
\nauthorities.”<\/b><\/font>\n<\/td>\n<\/tr>\n
\n
\n
\n <\/b><\/font>
\n <\/i>
\n
\n
\n <\/b><\/font>\n <\/td>\n<\/tr>\n
\nPandit Jawahar Lal Nehro, The First
\nPrime Minister of India<\/b><\/font>
\n<\/i><\/td>\n<\/tr>\n
\n
\n
\n“There is an universal appeal in this
\nmartyrdom, Hazrat Imam Hussain (AS)
\nsacrificed His all, but he refused to submit to
\na tyrannical government .He never gave any
\nweight to the fact that His material force was
\nfar less in comparison with that of the
\nenemy. The power of faith to Him is the
\ngreatest force, which regards all material
\nforce as nothing. This sacrifice is a beacon
\nlight of guidance for every community and
\nevery nation.”\u00a0<\/b><\/font>\n<\/td>\n<\/tr>\n
\n
\n
\n <\/b><\/font>
\n <\/i>
\n
\n
\n <\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n
\nMrs. Sarojini Naidu, The Poetess<\/b><\/font>
\n<\/i><\/td>\n<\/tr>\n
\n
\n
\n“Hazrat Imam Hussain (AS) gave to the
\nworld some thirteen hundred years ago a
\nmessage and way of life, which was unique
\nand perfect and of which we are now
\ncelebrating the memory. I do not possess the
\nwords nor has any language of the world the
\neloquence and comprehension, which can
\nserve as the vehicle of expression for the
\nsentiments of reverence, which I entertain in
\nmy mind for this magnificent martyr. Hazrat
\nImam Hussain (AS) does not belong only to
\nthe Muslims but He is a treasure, common to
\nall the creatures of the Almighty Allah. I
\ncongratulate the Muslims that among them
\nhas been such a personality, who is
\nacknowledged and revered equally by all the
\ncommunities of the world.”<\/b><\/font>\n<\/td>\n<\/tr>\n
\n
\n
\n <\/b><\/font>
\n <\/i>
\n
\n
\n <\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n
\nProfessor Radha Kumund Mukerjee,
\nLucknow University<\/b><\/font>
\n<\/i><\/td>\n<\/tr>\n
\n
\n
\n“The sacrifice of Imam Hussain (AS)
\nwas for the sake of the good of the whole
\nmankind. There is no other martyr in the
\nwhole history of the world, who can
\ncompare with Him in the point of exalted
\nexcellence.”\u00a0<\/b><\/font>\n<\/td>\n<\/tr>\n
\n
\n
\n <\/b><\/font>
\n <\/i>
\n
\n
\n <\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n
\nDr. Amar Nath Jha, Vice Chancellor,
\nHindu University Banaras<\/b><\/font>
\n<\/i><\/td>\n<\/tr>\n
\n
\n
\n“No tragic event of human history can
\nvie with the end of Hazrat Imam
\nHussain(AS) in point of its heart-rending pat hos, in the field of Karbala.”\u00a0<\/b><\/font>\n<\/td>\n<\/tr>\n
\n
\n
\n <\/b><\/font>
\n <\/i>
\n
\n
\n <\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n
\nDr. Rajandra Prassad, Ex-Congress
\nPresident and Later President of India<\/b><\/font>
\n<\/i><\/td>\n<\/tr>\n
\n
\n
\n“The Karbala tragedy is a historical event
\nof human martyrdom of such importance
\nthat it can never be forgotten. It shall
\ncontinue to influence the lives of billions of
\nmen and women of the world throughout the
\nages. The event is commemorated in India
\nwith complete reverence, not only Muslims
\nparticipates in the rites, but also the non-
\nMuslims evince great interest therein
\nequally well.”\u00a0<\/b><\/font>\n<\/td>\n<\/tr>\n
\n
\n
\n <\/b><\/font>
\n <\/i>
\n
\n
\n <\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n
\nSir Byramjee Jeejeebhoy, Knight, The
\nParsi Leader Of India<\/b><\/font>
\n<\/i><\/td>\n<\/tr>\n
\n
\n
\n“The sacrifice that Hazrat Imam Hussain
\n(AS) gave in the desert of Karbala thirteen
\nhundred years ago is an example to us all,
\ngiving us impetus and intuition to do our bit
\nwhen circumstances, oblige us to face evil
\nagainst truth. Imam Hussain (AS) with His
\n72 followers achieved everlasting victory in
\nHis defeat, which it is impossible for any
\ngreat force to acquire at any cost. Imam
\nHussain (AS) proved to the world for all
\ntimes that numbers does not count when the
\nreal spirit is in action with the definite
\npurpose and determination.”\u00a0<\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n
\n <\/b><\/font>
\n <\/i>
\n
\n
\n <\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n
\nSir William Muir, The Author<\/b><\/font>
\n<\/i><\/td>\n<\/tr>\n
\n
\n
\n“The tragedy of Karbala decided not only
\nthe fate of the caliphate, but of the
\nMohammedan kingdom long after the
\ncaliphate had waned and disappeared.”<\/b><\/font>\n<\/td>\n<\/tr>\n
\n
\n
\n <\/b><\/font>
\n <\/i>
\n
\n
\n <\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n
\nThomas Carlyle, The Author<\/b><\/font>
\n<\/i><\/td>\n<\/tr>\n
\n
\n
\n“The best lesson which we get from the
\ntragedy of Karbala is that Hussain (AS) and
\nHis (AS) followers were the rigid believers
\nof God ,they illustrated that numerical
\nsuperiority does not count when it comes to
\ntruth and falsehood. The victory of Hussain
\n(AS) despite His minority marvels me.”<\/b><\/font>\n<\/td>\n<\/tr>\n
\n
\n
\n <\/b><\/font>
\n <\/i>
\n
\n
\n <\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n
\nWashington Irving<\/b><\/font>
\n<\/i><\/td>\n<\/tr>\n
\n
\n
\n“It was possible for Imam Hussain (AS)
\nto save His life by submitting himself to the
\nwill of Yazid. But His (AS) responsibility as
\na reformer did not allow Him to accept
\nYazid’s caliphate. He therefore prepared to
\nembrace all sorts of discomfort and
\ninconvenience in order to deliver Islam from
\nthe hands of the Umayyads. Under the
\nblazing sun, on the parched land and against
\nthe stifling heat of Arabia, stood the
\nimmortal Hussain (AS).”\u00a0<\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n
\n <\/b><\/font>
\n <\/i>
\n
\n
\n <\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n
\nEdward Gibbon, The Author<\/b><\/font>
\n<\/i><\/td>\n<\/tr>\n
\n
\n
\n“In the history of Islam, especially the life of
\nImam Hussain (AS) stands unique, un
\napproached and unapproachable by any one.
\nWithout His martyrdom, Islam would have
\nextinguished long ago. He was the saviour
\nof Islam and it was due to his martyrdom
\nthat Islam took such a deep root, which it is
\nneither possible nor even imaginable to
\ndestroy now.”\u00a0<\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n
\n <\/b><\/font>
\n <\/i>
\n
\n
\n <\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n
\nCharles Dickens<\/b><\/font>
\n<\/i><\/td>\n<\/tr>\n
\n
\n
\n“If Imam Hussain (AS) fought to quench
\nhis worldly desires, then I do not understand
\nwhy his sister, wives and children
\naccompanied Him. It stands to reason
\ntherefore that he sacrificed purely for
\nIslam.”<\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n
\n <\/b><\/font>
\n <\/i>
\n
\n
\n <\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n
\nDR. K. Sheldrake<\/b><\/font>
\n<\/i><\/td>\n<\/tr>\n
\n
\n
\n“Imam Hussain (AS) marched with his
\nlittle company not to glory, not to power or
\nwealth, but to a supreme and every member
\nof that gallant band, male and female, knew
\nthat the foes were implacable, were not only
\nready to fight but to kill. Denied even water
\nfor the children, they remained parched
\nunder a burning sun, amid scorching sands
\nyet no one faltered for a moment and
\nbravely faced the greatest odds without
\nflinching.”<\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n
\n <\/b><\/font>
\n <\/i>
\n
\n
\n <\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n
\nE.G. Browne, The Author<\/b><\/font>
\n<\/i><\/td>\n<\/tr>\n
\n
\n
\n“As a reminder, the blood-stained field of
\nKarbala, where the grandson of the Apostle
\nof God fell at length, tortured by thirst and
\nsurrounded by the bodies of His murdered
\nkinsmen, has been at any time since then
\nsufficient to evoke, even in the most
\nlukewarm and heedless, the deepest
\nemotion, the most frantic grief and the
\nexaltation of spirit before which pain,
\ndanger, and death shrink to unconsidered
\ntrifles. Yearly, on the tenth day of
\nmuharram, the tragedy is rehearsed in
\nPersia, in India, in Turkey, in Egypt,
\nwherever a Shiite community or colony
\nexists;… As I write it all comes back; the
\nwailing chant, the sobbing multitude, the
\nwhite raiment red with blood from self-
\ninflicted wounds, the intoxication of grief
\nand sympathy.”<\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n
\n <\/b><\/font>
\n <\/i>
\n
\n
\n <\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n
\nAl-Fakhri, World Famous Arab
\nHistorian<\/b><\/font>
\n<\/i><\/td>\n<\/tr>\n
\n
\n
\n“This is a catastrophe whereof I care not
\nto speak at length, deeming it alike too
\ngrievous and too horrible. For verily, it was
\na catastrophe than that which naught more
\nshameful has happened in Islam\u0085There
\nhappened therein such a foul slaughter as to
\ncause man’s flesh to creep with horror. And
\nagain I have dispersed with my long
\ndescription because of its notoriety, for it is
\nthe most lamented of catastrophes.”\u00a0<\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n
\n <\/b><\/font>
\n <\/i>
\n
\n
\n <\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n
\n Khwaja Moinuddin Chisti Ajmeri.<\/b><\/font>
\n <\/i>\n <\/td>\n<\/tr>\n
\n
\n
\n“He gave His head, but did not put His hand
\nin to the hands of Yazid. Verily, Hussain
\n(AS) is the foundation of La Ilaha Illa Allah.
\nHussain (AS) is the king, Hussain (AS) is
\nthe emperor, religion is Hussain (AS), and
\nsavior of religion is Hussain (AS). There is
\nno Deity except Allah.”\u00a0<\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n <\/i>
\n <\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\nAllama Syed Azher Hasan Zaidi, Khateeb-e-Aal-e-Muhammad pbuh & his progeny<\/i>\u00a0<\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n
\n“If there was no Hussain (AS), then there
\nwould have been no name of Islam. Hazrat
\nImam Hussain (AS) is the saviour of deen
\n(religion). O Imam Hussain (AS)! You have
\nplanted such a garden with your great
\nsacrifices in karbala that humanity would
\nalways remain getting fruits from it and the
\ntrees of which would remain providing the
\nshelter to the harassed humanity.”<\/b><\/font>\n <\/td>\n<\/tr>\n
\n
\n
\n <\/b><\/font>\n <\/td>\n<\/tr>\n<\/table>\n\n\n
\n
\n
\n <\/a>\n <\/td>\n		\n <\/td>\n\n
\n <\/a>
\n <\/a>\n <\/td>\n<\/tr>\n<\/table>\n","protected":false},"excerpt":{"rendered":"

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