Codeaza2002
CODE OF AZADARI |
The Islamic calendar begins with the month of Muharramul Haram honour and dignity of which is undisputedly crystal clear. This is the holiest month in which riot, murder, massacre, war, shoot-out etc. are considered sin. But tragically, 1362 years ago, the great and pious personality, beloved grandson of the Holy Prophet (SAW), Farzand-e-Ali (A.S.) and Batool (S.A.), Imam Aali Muqaam Hazrat Hussain was martyred in the hot plains of Karbala along with 72 faithful companions and offspring while Khanwada-e-Ismat and Taharat was trampled ignoring the sanctity of Muharram. Hussain (A.S.) on whom not only the Ayah Tatheer-o-Mubahila stands witness, but a saying of the Holy Prophet (SAW) also goes that Hussain is from me, and me from Hussain. But Almighty Allah termed this great martyrdom Hussain (A.S.) was the son of Ali ibne Abi Talib (A.S.) whose saying goes The way personality of Hussain (A.S.) is great, his martyrdom is also the greatest. The greatness of the word Shahadat (martyrdom) is already clear from its name. There are two aspects of Shahadat: 1) Achievement of the most holiest objective; 2) The Shaheed presents his most dearest thing while in full senses. That is why there is no standard bigger than the Shahadat and no honour bigger than to be a Shaheed. A saying of the Masoom (A.S.) goes that there is a pious person bigger than every pious person but there is no bigger a pious person than a Shaheed. What was the objective of Hussain’s Shahadat? This question himself replied by Hussain ibne Ali (A.S.) in these words: I am not going out with the objective of mutiny, war or battle, neither my objective is to spread riot or commit oppression and excess. I have come out just to correct the Ummat of my grandfather. My objective is Amar Bil Ma’aroof, Nahi Anil Munkir and to follow in the foot-steps of my father and forefathers. A saying of the Holy Prophet (SAW) goes:(Recite Kalima La Ilaha Ilallah to achieve welfare. Kalma-e-Tauheed is negation of “Ghair-Ma’abood”. The Holy Prophet (SAW) was offered absolute power but he rejected everything saying that he would not restrain himself from preaching Kalma-e-Tauheed even they keep sun in my one hand and the moon on the other. He proved himself true by putting in place a Godly State in only 23 years. Half a century after the Holy Prophet (SAW) when Yazid inducted himself into power, he considered Kalma-e-Tauheed a hurdle in his way and denied the concept of “Wahi” and “Ilhaam”. He tried to change the Masnad-e-Illahi into Takht-e-Shahi and deshape the Shariat-e-Muhammadi. At that time Nawasa-e-Rasool, Shahzada-e-Konain, Waris-e-Anbia and Mursaleen and the spokesman of Kalma-e-Tauheed not only confronted Yazid but also declared upon the whole world that like Nimroud, Shaddad, Firon, Hamman, Abu Jehl, Abu Sufyaan, Abu Lehab and Satan were the spokesmen of evil and could not bow down our forefathers, similarly Yazid could not also bow down us or keep us away from the right path. Allama Iqbal expresses it in his words: Therefore, it was proved that objective of the Qayam-e-Hussaini was Kalma-e-Tauheed. Poet of the East expressed it in his words: The thing that is for the Zaat-e-Ahdiyyat, in it lay eternity that is why Hussainiyyat is still alive. The Qayam of the Imam Aali Muqaam was not to achieve power. Iqbal says: Hussain ibne Ali (A.S.) presented that eternal, exemplary and valuable sacrifice for a great cause that there is no such example in the history. The poet says: Objective of the Shahadat was protection of the Islamic and religious values and expression of human greatness and dignity. That was the reason that Hussain (A.S.) is Shaheed-e-Insaniyyat. Therefore every conscientious person, whether he belongs to any religion, Maslak, colour, creed or a country accepts Hussain (A.S.) as his master and leader and considers it a blessing to be called Hussaini. In short words Hussain (A.S.) belongs to all and Hussain (A.S.) belong to Allah. Dear newsmen! Colonial powers and their Hindu and Zionist agents are biased and are averse against motherland Pakistan because they consider Kalma-e-Tauheed and the motherland a danger for them while Kalma-e-Tauheed guarantees blessing and acts as survival for the whole mankind from the wrath of God but the enemy was following the policy to negate this fact therefore they do not hesitate using every tactic through its agents to promote biases, particularly in Ayyam-e-Aza. At present, the whole mankind in general, and the motherland Pakistan in particular, were confronted with terrorism. In these circumstances, we are under the obligation to prove ourselves Hussaini through our words, deeds, Seerat and character and declare upon the Taghooti world that we would prove ourselves a concrete wall against our enemy by becoming united and pious. I am announcing the following Code of Azadari today in connection with the ensuing month of Muharramul Haram and if followed, we all would derive its fruits. CODE OF AZADARI
In the end I would like to make it clear that Azadari is a universal protest of Mazloomin and Mustazefeen against the oppressors and Mustakbereen rather a basic right that could not be snatched from them. I have always said that Azadari is our jugular vein and a source of survival. Our forefathers neither accepted any hurdle in its way nor we will accept any in future because “a Momin is always bound to follow the Directives of Almighty Allah”. Wassalam, Agha Syed Hamid Ali Shah Moosavi Al-Najafi, Quaid Tehreek Nafaz-e-Fiqh-e-Jafariya, Pakistan
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